Paul bible homosexuality
The Bible on Homosexual Behavior
One way to argue against these passages is to make what I contact the “shellfish objection.” Keith Sharpe puts it this way: “Until Christian fundamentalists boycott shellfish restaurants, end wearing poly-cotton T-shirts, and stone to death their wayward offspring, there is no obligation to give ear to their diatribes about homosexuality being a sin” (The Gay Gospels, 21).
In other words, if we can disregard rules appreciate the ban on eating shellfish in Leviticus , then we should be allowed to disobey other prohibitions from the Elderly Testament. But this argument confuses the Old Testament’s temporary ceremonial laws with its permanent moral laws.
Here’s an analogy to support understand this distinction.
I call to mind two rules my mom gave me when I was young: hold her hand when I cross the street and don’t drink what’s under the sink. Today, I acquire to follow only the latter rule, since the former is no longer needed to protect me. In fact, it would now do me more harm than good.
Old Testament ritual/ceremonial laws were enjoy mom’s handholding rule. The rea
Paul&#;s Understanding of Sexuality
μαλακοὶ and ἀρσενοκοῖται in 1 Cor
Introduction
Paul uses two words in 1 Cor , “μαλακοὶ” (malakoi) and “ἀρσενοκοῖται” (arsenokoitai), that are as important to Paul’s understanding of sexuality as they are complex to understand. Consider how differently leading English translations render this part of the verse.
“men who rehearse homosexuality” (ESV; a marginal note reads, “The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts”)
“men who have sex with men” (NIV []; a marginal note reads, “The words men who have sex with men translate two Greek words that point to to the passive and active participants in homosexual acts”)
“male prostitutes … homosexual offenders” (NIV []
“effeminate … homosexuals” (NASB ; a marginal note to the first word reads, “i.e. effeminate by perversion”
“effeminate … sodomites” (NKJV)
“effeminate … abusers of themselves with mankind” (AV)
These translations appear to agree that the individuals in view are men who are engaged in some nice
This article is part of the Tough Passages series.
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24Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
26For this reason God gave them up to dishonorable passions. For their women exchanged spontaneous relations for those that are hostile to nature; 27and the men likewise gave up instinctive relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.
28And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.29They were filled with all style of unrighteousness, sinister, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips,30slanderers, haters of God, insolent, haughty, boastful, inventors of evil, dis
The Bible and same sex relationships: A review article
Tim Keller,
Vines, Matthew, God and the Homosexual Christian: The Biblical Case in Support of Same Sex Relationships, Convergent Books,
Wilson, Ken,A Letter to My Congregation, David Crum Media,
The relationship of homosexuality to Christianity is one of the main topics of discussion in our culture today. In the fall of last year I wrote a review of books by Wesley Hill and Sam Allberry that take the historic Christian view, in Hill’s words: “that homosexuality was not God’s original creative intention for humanity and therefore that gay practice goes against God’s articulate will for all human beings, especially those who trust in Christ.”
There are a number of other books that receive the opposite view, namely that the Bible either allows for or supports same sex relationships. Over the last year or so I (and other pastors at Redeemer) have been regularly asked for responses to their arguments. The two most examine volumes taking this position come across to be those by Matthew Vines and Ken Wilson. The review of these